LET ONE ANOTHER KNOW

Diposting oleh Muhammad Iklil pada 07:03, 12-Jul-16

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The knowledge which Muslims have to acquare and learn is called "Ulûm-i Islâmiyya" ( Islâmic knowledge ). It is fard to learn some of this knowledge. It is sunnat to learn some other branches of it, and it is mubâh to learn even more of it. Islâmic knowledge is mainly divided into two branches. The first one is Ulûm-i naqliyya. This is also called "religious knowledge". This originates from four sources called "Adilla-i Shar'iyya". Religious knowledge is also divided into two: the Zâhirî (external) branches of knowledge and the Bâtinî (internal) branches of knowledge. The first ones are called the Knowledge of Fiqh or Sharî'at; the scond ones are called the Knowledge of Tasawwuf (sufism) or Ma'rifat. The Sharî'at is learned through murshids and through the book of fiqh. Ma'rifat goes into hearts after flowing from murshids's hearts.
The scond branch of Islâmic knowledge is Ulûm-i 'aqliyya (experimental sciences). The branch dealing with living creatures is called Ulûm-i tibiyya (science of medicine), and the branch dealing with non-living creatures is called Ulûm-i hikemiyya. The branch dealing with the sky and stars is called Ulûm-i falakiyya. The knowledge dealing with the earth is called Ulûm-i tabî'iyya. The subdivision of Ulû-i 'aqliyya are mathematics, logic and experimental knowledge. They are aquired by perceiving through the five senses, by obrserving through the mind, experimentation and calculation. This fields of knowledge help us to understand and better carry out religious knowledge. They are necessary for this reason. They change, increase and improve in the course of time. For this reason, it has been said, "Takmîl-i sinâ'ât is fulfilled by talâhuk-i afkâr", which means that "improvement in art, science and technology is realized by adding to one another's ideas and experiments".
The knowledge which acquared trhough tradition, that is, religious knowledge, is very exalted. It is beyond and above the mind, the power of human brains. It can never be changed by any person at any time, and this is the meaning of the statement, "There can be no reform in the religion". Islâm has not prohibited or limited the knowledge which is acquared through the mind; yet it has commanded us to learn it together with religious knowledge and to utilize its result compatibly with the Sharî'at. It has also commanded us to make it useful for people and not to use it as a medium for cruelty, torture and disasters.

BISMILLAAHIRRAHMAANIRRAHIIM

Diposting oleh Muhammad Iklil pada 17:22, 12-Jun-16

ThumbnailBetapa kita memang telah terbujuk oleh tipu daya sang durjana.. Sehingga sesuatu kecil dan sepele pun tak membuat luluh hati kita. Kita tetap angkuh tak bergeming selalu merasa di atas kebenaran. Apakah kita seperti gambaran orang dalam firman Allah.. " Afakullamaa jaa-akum rasuulumbimaa laa tahwa anfusukumustakbartum.. " alayah.. Padahal siapa lah kita? Kenapa kita tak mampu melakukan koreksi terhadap diri sendiri?... [Baca selengkapnya]

MENJADI DIKENAL SEANTERO DUNIA

Diposting oleh Muhammad Iklil pada 13:37, 02-Mei-16

ThumbnailSalam semuanya Sahabat.. Tiada kata yang patut diucapkan kecuali ucapan " Maha Besar Allah, sungguh aku mohon untuk menjadi orang yang ikhlas mencintai Rasulullah Shallallahu 'Alaihi Wasallam " setelah kita mengetahui dan membaca hadits berikut. Telah berkata Nabi Shallallahu 'alaihi wasallam, "Semata mata tidak lah dari seorang hamba yang membaca shalawat kepadaku kecuali keluar ucapan shalawat itu secepat kilat dari mulutnya.... [Baca selengkapnya]

HILANGNYA SYAFA'AT DARI SERATUS DUA PULUH EMPAT PARA NABI

Diposting oleh Muhammad Iklil pada 19:01, 12-Apr-16

ThumbnailSahabat sekalian.. Aku akan bercerita tentang sesuatu yang dahsyat. Rasanya ini adalah tidak mungkin, bayangkan hanya karena sesuap roti bisa mendatang syafa'at seratus dua puluh empat ribu para Nabi. Lalu macam mana bila kita kikir? Baiklah kawan mari kita baca kisah di bawah ini Telah dikisahkan bahwasanya syekh Aljunaidi Albaghdadi ketika masa setelah meninggalnya, maka kedudukannya sebagai penasihat khalifah digantikan oleh... [Baca selengkapnya]